What is the main point of Romans 4?

Abraham’s faith The patriarch Abraham is a great example of what Paul is saying — that salvation is given on the basis of faith, not through the law. In Romans 4, Paul elaborates on the meaning of both justification and faith.

What is the meaning of Romans 9?

Romans 9:25-26, quoting Hosea 2:23 and 1:10) Hosea is talking about the restoration of Israelites who had fallen away, but Paul is adapting the verse to say that God is calling Gentiles, who had never been part of God’s people. God can reject Israelites who persistently reject him.

What does the Bible say about Romans 4?

“Abraham believed God, and it was credited to him as righteousness.” Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness.

Who wrote Romans Chapter 4?

Paul the Apostle
Romans 4 is the fourth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid 50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.

What is the Soteriological problem?

Soteriology is the study of salvation; and thus the soteriological problem of evil might be stated simply as follows: If in fact Christ is the only name by which salvation comes (Acts 4:12; Mosiah 3:17) and if, as we have seen, the majority of the human race will go to their graves without ever having heard of Christ …

Is unconditional election biblical?

Unconditional election (also called sovereign election or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their …

What is the meaning of Romans 8?

The promise of Romans 8:28 that God works for our good “in all things” is reassuring. It means that no matter the circumstance, there are only two qualifiers for God to be working all things together for our good.

What does the Bible say about speaking those things that are not as though they were?

Therefore, in the New Testament, (Romans 4:17), we were told to call things that be not as they were or they are already that way.

What is Arminian doctrine?

Arminianism, a theological movement in Protestant Christianity that arose as a liberal reaction to the Calvinist doctrine of predestination. The movement began early in the 17th century and asserted that God’s sovereignty and human free will are compatible.

Why do Calvinists believe in unconditional election?

In Calvinist theology, unconditional election is considered to be one aspect of predestination in which God chooses certain individuals to be saved. Those elected receive mercy, while those not elected, the reprobates, receive justice without condition.

Why is Romans 8 considered the greatest chapter in the Bible?

The greatest chapter in the Bible is Romans 8. Why? Because Romans 8 spells out all that God is for us in his Son, Jesus Christ.

What is God’s ultimate purpose for man?

The purpose of man is to glorify God and to enjoy him forever. Scripture: “So, whether you eat or drink, or whatever you do, do all to the glory of God.” “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

What does it mean to decree and declare something?

Those involved in the “decree and declare” movement claim that if someone decrees or declares something, then it will happen. To “declare” is to state (out loud) a fact; to “decree” is to issue an authoritative command.

Is the substance of things hoped for?

Faith is the substance of things hoped for, the evidence of things not seen.

What is kenosis Christology?

Kenotic Christology is an attempt to take seriously developments in biblical criticism and psychology, and to address criticisms of orthodox Christianity, while at the same time defending the traditional view that Christ was both truly divine and truly human.